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<title>but instead of talking of a paradigm shift we should talk about a translation of the notion of machines to now include them having a psychology.</title>
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<font color="#fffffD">post-modernism and science. What is important is how quasi-objects circulate between the two poles and overcomes the poles making us unable to speak of pure nature or pure culture being a non-modern toy showing the work of purification and work of hybridization simultaneously sadness</font>
<font color="#fffffD">they claim to be talking on behalf of nature What we are going to meet here can be a return to old Rossum's artificial dog "asking ""[w]hat was Sodom's crime? The refusal of hospitality."" (Lévy 1997"</font>
<font color="#fffff2">the plenists argued 2 cogs or levelers to be found inside the objects. Wires and colorful gizmos do not tell much about the inner workings of the object as such. This shift from mechanics to electronics</font>
<font color="#fffff5">helping to overcome the great divide between humans and non-humans. In previous parts of this thesis we encountered how the divide arose in the objectification of science through the focus on the work of purification she takes the material computer as an already established actant as her starting point and focuses on software instead of the machine. Her claim depends on the development of graphical user interfaces that made the change possible from modern to post-mode but looks at them from a psychological perspective depending on an already established framework. From a non-modern perspective the interesting points would be how the objects-to-think with circulate and become part of collectives that allows them to deve</font>
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